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(This is a reposting of a post and following exchange on my Facebook page. The post was in response to one by conservative blogger Kelly Maher. The exchange, with a self-proclaimed Tea Partier whose last name, Dorman, is what I’m using here, omits other people’s comments on the thread, and includes some edits and additions in my own comments. The discussion illustrates the theme explored in Inclusivity & Exclusivity, of the right-wing emphasis on out-group exclusion and perpetuation of in-goup privilege.)   

Conservative blogger Kelly Maher posted an indignant indictment of Wisconsin Lt. Gubernatorial candidate Mahlon Mitchel for suggesting that voter registration laws can ever be used as a tool for voter suppression. Here’s my response to her:

Nice spin. If registration required you to, say, pass a literacy test, administered somewhat selectively, as was done in the Jim Crow south specifically to exclude the black vote, would THAT be voter suppression under the guise of voter registration?

Okay, now that we’ve established that your premise is bullshit, that registration CAN indeed be suppression, the real question is: Is it or isn’t it in the present context?

Empirically (you know, facts rather than just making shit up), we know two things: 1) There is no evidence of widespread voter fraud in America (, and 2) the more obstacles you create to voting, the more effectively you weed out minority and poorer citizens who are legally entitled to vote ( That, indeed, was the whole purpose of poll taxes and literacy tests.

It doesn’t seem so absurd to suggest that the same tactic, used by the party that is viewed as most antagonistic to the poor and to minorities and suffers at the polls in proportion to their voter turn-out, might be in play here given that there is no actual problem with voter fraud to address, but that the manner of addressing it (the requirement to produce a photo ID to vote; the removal of people from rolls of registered voters when they don’t vote in the previous election, etc.) does in reality suppress the vote of the poor and minorities, precisely those whom you want to be more free to continue to screw?

After all, that IS what “liberty” means in your lexicon, isn’t it? Up until the Civil War and emancipation, your “states’ rights,” anti-federal government argument was used predominately in defense of slavery and in opposition to the abolitionist movement. Antebellum southern statesman John C. Calhoun wrote “Union and Liberty,” about the need to protect southern slave owners’ “liberty” to own slaves.

After the Civil War, for the next 100 years, the same ideology was used predominately to oppose civil rights and to defend Jim Crow. Southern governors showed their commitment to “liberty” by defying the federal government in their (the southerners’) commitment to remain free to continue to discriminate against African Americans.

More recently, this same concept is used by folks such as you in much the same way, though a bit more sublimated. Just as those from the Civil War to Civil Rights period were not advocating for slavery, but rather discrimination, you are not advocating for discrimination, but rather suppression, both of the vote that threatens your power, and of our attempts to address the legacies of history that threaten your privileges. Your ideology, like its predecessors, is steeped in a historically and economically nonsensical mythology that wealth and opportunity are distributed primarily according to merit in the United States, and that those who don’t have it don’t deserve it, the exact same mythology that has been used to rationalize all of the historical forms of class privilege. (See The Presence of the Past)

You can (and undoubtedly will) keep telling yourselves that your current incarnation of that same historically infamous ideology isn’t really just another incarnation of that historically infamous ideology, but is “liberty” as the “founding fathers” meant it. Any suggestion that we should be concerned with economic inequality, with social justice, is just “socialist nonsense,” and an insult to our “founding fathers” and all that they stood for.

For instance, can you imagine that there are actually people so anti-American, so against what the “founding fathers” intended for us, that they would suggest that we should draft “Declarations of Rights” discouraging large holdings of property or concentrations of wealth as “a danger to the happiness of mankind”?! Oops, sorry. That was Benjamin Franklin, in 1776. (Walter Isaacson, page 315.)

Or can you imagine that there are people so un-American in our country today that they don’t believe that the federal government taking money away from those who earned it, and spending it for the benefit of others, including those who didn’t earn it, is a form of “creeping socialism”? Oops. My mistake again. That’s Art. I, Section 8, Clause i of the United States Constitution, which grants Congress unlimited and unqualified authority to tax and spend in the general welfare.

Maybe Ben Franklin was a good American patriot, after all. Maybe our Constitution means what it says. Maybe your conceptualization of “liberty,” the same one John C. Calhoun used to so thoroughly butcher what it means to decent human beings, isn’t the right one for America after all. And maybe we should care more about democracy, more about empowering people to vote, more about continuing to realize the ideal of equality of opportunity, than in your preservation of power at the expense of those inclined to deprive you of it: The majority of minorities in America. Because they’re the ones who have long known what you REALLY mean when you say “liberty.”  


Steve…would it be a good thing or not if all voters had to demonstrate some basic understanding of our gov’t and/or issues? Is it a celebration of democracy if the uninformed have the same voting power as the citizen who makes effort to understand the issues?
Who gets to decide who is more or less informed? As a lawyer, economist, teacher, professional researcher and policy analyst, I think you and your fellow ideologues fail to clear the requisite threshold, and, if I were inclined to think as you appear to be thinking, would consider it a service to humanity and to the formation of sound policies to exclude you from our democratic processes. I do not, however, think that.

The great irony of your ideology is that you are anit-elitist elitists, who somehow have managed to declare yourselves omniscient and infallible while simultaneously studiously ignoring the disciplined application of reason to reliable evidence.

oh for heavens sake Steve…..balderdash and poppycock. A very simple objective test might be: Name the 3 branches of gov’t, who are your US Senators and Representative, and who is your Governor. I submit that a prospective voter who cannot answer these questions is unqualified…..however ‘elitist’ you may think that is. I note that you did not answer the question if it is a good thing or not.
No, it is not a good thing, for the same reason that it is not a good thing to have a “benevolent dictator”: You can never be too sure of his or her benevolence, and you can never be too sure that those who pass your test will look out for the interests of those who don’t. That’s the whole reason we have a democratic process in the first place, to bind the agent (government) more to the principle’s (people’s) interests. 

When you deny a class or classes of people the right to vote, you are denying them representation in the political process, and you are denying them the ability to ensure that their interests are included and their voices heard. The result, as a general rule, is that their interests are most overlooked, and, frequently, they are marginalized, exploited, and/or oppressed as a result. 

But I do appreciate it when self-identified Tea Partiers are so visibly committed to the same kinds of bigotries that have plagued this nation throughout its history; it makes it that much easier for reasonable people of goodwill to shine a light on what you REALLY stand for.

Here’s the thing: There are degrees of inclusion and exclusion, from an absolute dictatorship of a single individual over all others, to a perfect distribution of power and privilege to all equally. Neither of these poles exists in reality, the former because no one individual can hold such power over a multitude without giving some privilege away to those who are willing to help him to hold it, and the latter because Nature is not so kind and human artifice not so infallible that it (human artifice) can ever remedy all of Nature’s injustices.

But, on the continuum defined by these poles, the evolution of human consciousness and human social institutions has moved rather consistently from forms approaching the former toward forms approaching the latter. We (the English and Americans, from the Glorious Revolution of 1688 through the American Revolution) have famously flipped sovereignty on its head, turning subjects into sovereigns and sovereigns into our employees.

You, typically, advocate a regression, a withdrawal from that progress, claiming that some among the popular sovereign must be denied their sovereignty for failing to pass your litmus test. Your test, with unabashed egoism, excludes those you deem less well informed than you, but would not dream of admitting that those better informed than you might reasonably draw the line to the other side of you, or that each one’s reckoning of who is and isn’t well enough informed might be subject to their own self-serving prejudices.

I’ve said it before and I’ll say it again: You are an adherent to an ages old movement that might best be called “Organized Ignorance,” ignorant of history and its lessons, ignorant of economics, law, the social sciences, social systemic thought in general, and reason applied to evidence in some disciplined way more generally still, and yet are assertively committed to the false certainties that thrive like thorny weeds in the untended, undisciplined and often delusional garden of your consciousness.

There is an old admonition: Lead, follow, or get out of the way. Analogously, one might implore folks like you to either engage in the disciplines of the mind that lead to subtler and broader understandings, defer to those who do, or (to avoid the tempting colloquialism) stop proselytizing the politics of inhumanity.

Something worth considering.

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Click here to buy my e-book A Conspiracy of Wizards for just $2.99!!!

(The following is a series of posts I made on a Libertarian’s Facebook page. Ironically, the owner of the page, while lost in the morass of Libertarian nonsense, seems to be a fairly decent fellow, as some are, which only adds to the poignancy of the tragedy, since we are capable of doing great violence to one another without even possessing the emotional disposition to do so. But the fact that we as a country can be in the grips of this self-destructive mania is simply too much to bear. How on Earth do we shake some sense into these blind and destructive fanatics, trying to do their own re-enactment of history’s most tragic chapters?)

I don’t copy and paste anything, Rick. I live, learn, study, contemplate, and comment. There are several values that merit our attention, not just the maximization of aggregate wealth (though that is one as well, since indeed it is important to maintain a political economy that produces wealth robustly). This country has been moving in a highly regressive direction in terms of social mobility and social justice, increasing the extent to which the condition you are born into determines your opportunities in life.

In reality, the number one predictor of future socio-economic status in America is one’s socio-economic status at birth. This is a statistical fact. To argue that it is irrelevant because some minority of people succeed in changing their socio-economic statuses, which to the irrational means that there is no social injustice in America, neglects that the members of that minority benefited from some good fortune or combination of good fortunes that the rest did not: Great parents, a great mentor, exceptional natural endowment, chance circumstances, etc.

A commitment to equality of opportunity (not equality of outcome, as you insist equality of opportunity means) requires not relegating certain classes of people to drastically reduced chances of success in life due to the chances of birth, even if additional chances save some small subset of those disadvantaged classes. In fact, addressing it is not just good for rectifying our endemic and growing social injustice (far greater than that of our fellow highly developed nations), but also improves aggregate productivity itself, mobilizing our human resources more efficiently and effectively.

In 2007, 35% of America’s wealth was concentrated in the hands of 1% of our population. (The bottom 40% of Americans are thrown the crumbs of .2%, one five hundredth, of America’s wealth; the next 40% of Americans share just 15% of America’s wealth. 85% goes to just 20% of Americans.) Our Gini Coefficient (the statistical measure of the inequality of the distribution of wealth) is behind all other developed nations, and is behind even Iran, Russia, and China. This is not, as your convenient mythology maintains, due to a meritocracy, but rather an entrenched and growing classism, with only marginal social mobility laced into it (this is a statistical fact, not a random assertion; America has less, not more, social mobility than all other developed nations).

You imagine yourselves to be the warriors of freedom, and those who oppose you to be “elitists,” but that is precisely backward: You are warriors of elitism, fighting for gross inequality and injustice against those who actually understand economics and history and the fact that by no measure are your assertions accurate or defensible.

Your assertion that this inequality is necessary to the robust production of wealth is, like the rest of your assertions, simply wrong. The United States, despite its off-the-charts inequity in the distribution of wealth, has only a middling per capita GDP in comparison to other developed nations, below many that are far more egalitarian, and not significantly above any (see A far smaller portion of Americans participate in that wealth, however, than do those of those other countries.

In other words, you are fighting for ignorance in service to human suffering, and calling it a noble ideal. Freedom, prosperity, justice, are far more complex and subtle ideals than you recognize, and, in your shallow world, you therefore sacrifice the realities on the alter of your false idols. There is no real freedom when the circumstances of birth are so highly determinant of one’s future prospects, and when participation in a society’s prosperity is so skewed by the chances of birth. There is no justice when the descendants of those who were conquered or enslaved not so many generations ago are statistically extremely overrepresented among those who do not partake of that prosperity and opportunity today. There is only an implicit racism in insisting that we live in a meritocracy, and that if some races and ethnicities are overrepresented in poverty in our country, it must be that they coincidentally are just lazier and less meritorious than the descendants of the former elites. Yeah.

The depth of your irrationality in service to your inhumanity is simply mindboggling. Don’t get me wrong: There are no simple answers. The market economy is indeed a robust producer of wealth, and the problems and challenges we face are not easily solved. But we must first, as a nation, as human beings, be honest about what those problems and challenges are, rather than conveniently defining them out of existence and turning a blind eye to the real injustices and inhumanities that we are blithely reproducing and deepening.

The way to approach this ongoing endeavor of ours is to understand economics (the real discipline; not the archaic caricature on which you rely), and history (again, the real discipline, not the information-stripped caricature on which you rely), and all other disciplines relevant to our shared existence, and to treat the challenge of self-governance as non-trivial, not reducible to a few neat, ideological platitudes that adherents claim are ordained by God or by Founding Fathers, or by something other than what works and what’s just and what’s wise.

You rely on caricatures of our wonderful (though human, historical, and imperfect) founding document (the U.S. Constitution, which was drafted to strengthen, not weaken, our federal government, a strengthening eloquently argued for in The Federalist Papers by Madison, Hamilton, and Jay). You ignore those clauses which don’t suit your ideology, and ignore our system for interpreting the Constitution, insisting that your nonsensical interpretation should prevail, thus only destroying the document and nation you claim to serve. It’s a tragic comedy of ignorance and inhumanity, one that loses its comic value when you take measure of the real human suffering it imposes and preserves, and the damage it does to us as a people and to our children’s prospects in the future.

Let’s not forget the real human measures of your regressive ideology: We have, in comparison to other developed nations, the highest infant mortality rates, the highest poverty rates, the highest homelessness rates…, a tribute to a society in the grips of an inhumane mania that has no connection whatsoever to reality, or to justice, or to reason, or to compassion, or to anything to which human beings ought to aspire.

Here’s the story you folks need to live: And here’s the historical reality you ignore: Here are the cliches and caricatures on which you rely:,,, And here is a guide to the rational, compassionate, historically and economically literate, humane, and truly progressive alternative: Finally, while you are crowing about the brilliance of your shriveled and inhumane little platitude-driven blind ideology, here are some examples of what a real, growing, contemplative, informed understanding of our world looks like:,,,,,,,,

What we are and what we are capable of, as human beings, is incredible. But it is not served by your flattened and stripped parody of the intellectual product of a historical moment, rather than the living, growing reality that those ideals gave birth to. Our liberty isn’t served by the absurd farce that popular government and strivings for social justice are its enemies, but is rather most pointedly threatened by it. As Sinclair Lewis poignantly observed: When fascism comes to America, it will come carrying the cross and wrapped in a flag. And for all your rhetoric deluding yourselves that you represent its opposite, you are nothing if not the unwitting (though eagerly exploited) agents of fascism, freeing those who wield the political power of concentrated corporate wealth from any restraint of popular regulation and oversight, demolishing problematic but indispensible popular government in preference for the tyranny of unfettered concentration of wealth and the real political power that it wields.

You are clueless, and dangerously so, threatening this nation, and, to some extent, this world, with your belligerent ignorance, trying to obstruct all thought and analysis and compassion and human decency in service to your mania. Good God, it’s just too much to take! Get a frickin’ clue already.

(See The Catastrophic Marriage of Extreme Individualism and Ultra-Nationalism for a continuing discussion of the precise ideological components of the dysfunctional ideology I am confronting in this post, and Dialogue With A Libertarian for a response to a comment that gets to the heart of the logical and empirical fallacies on which libertarians rely).

Click here to buy my e-book A Conspiracy of Wizards for just $2.99!!!

Vincent Carroll, one of several conservative Denver Post columnists that get paid not only to be profoundly clueless, but to help others to be so as well. In his latest display of having missed the boat to the 20th century (never mind the 21st), Carroll waxes indignant that members of the audience in a Bennet-Buck debate hissed when Buck referred to Afghans as “backward” ( Yes, the hissing leaves something to be desired, but not only was Carroll’s civilized sensitivity offended by the hissing, but also by the notion that there is anything wrong with an American senatorial candidate referring to the citizens of a sovereign nation in an unstable and volatile region as “backward.” The irony, of course, is that Carroll is defending a far more expansive and dangerous form of “hissing” himself, a far more offensive and dangerous kind of elitism than that of the intelligentsia daring to recognize that the ethnocentric arrogance of the United States is neither helpful nor accurate.

It seems like just yesterday when we had finally, as a nation and a civilization, come to the realization that our dismissive disdain for cultures different, and, yes, less politically, economically, and technologically developed than our own was a shameful chapter of the past,  one whose disdain had conveniently justified enslavement, slaughter, displacement, and, generally, an attitude of moral superiority while acting with distinct moral inferiority. But the Regressives have made headway in turning back the clock, making it okay again to speak with dismissive self-satisfaction that we, who recently condoned and used torture techniques on people kidnapped off foreign streets on mere wisps of evidence of association to terrorism, are superior to those violent heathens, some of whom commit pretty much the same crimes against humanity that we do, only less efficiently. (And let’s never forget the model of nationalistic chauvinism, fueled by a sense of racial superiority, achieving “laudable” heights of efficiency in the commission of their own crimes against humanity, and remember that it’s nothing to aspire toward).

It is precisely those like Carroll, beating their chests while claiming that others who dress differently while beating their own are inferior for doing so, who are proof of just how dramatically wrong they are. But they are not the only proof. History offers plenty of its own.

Trace backward from the present, and find an endless succession of conflicts that “couldn’t be resolved” because the factions involved had been “killing each other for centuries,” that were, alas, resolved after all. Note all of the cultures that were too backward to ever join the modern world, many of which have since joined the modern world. Carroll’s archaic belief in our own cultural superiority is not only the nearly universal folly of the past that is the true measure of “backwardness,” but is is also completely ahistorical.

Of course Afghanistan is a mess; no one’s denying that. Of course their political, economic, and technological level of development is not currently conducive to a sudden leap into a western-style political economy. No one’s debating that. But people less backward than Carroll understant that depicting the variable conditions under which people live, for complex world historical reasons, as proof of inferiority and superiority, is mere cultural narcicism, egomania on a societal scale, and one of the major causes of the wars that humanity continues to propagate on scales large and small.

Vince, go to the bank, withdraw all of your money, and go buy yourself a clue.