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Here’s the story: http://www.denverpost.com/breakingnews/ci_21118201/unknown-number-people-shot-at-aurora-movie-theater
The first priority now, of course, is taking care of all the people affected by this, showing support, being there for those who need it. Everyone able to offer that moral or material support should do so.
Our second priority is making sure that it never happens again, or happens with far less frequency. We shouldn’t fall into the habit of thinking of this as “an isolated incident,” and treat it the way we might treat a natural disaster, as if it just happens from time to time, and merits mourning but no changes in how we frame our shared existence. Rep. Rhonda Fields, who of course lost her own son to violence, was just on 9-News reminding us that we have to work to ensure that this DOESN’T happen, that we are not a society in the grip of random violence.
And the obvious way for us to stop being such a violent society is for us to stop being such a violent society, in thoughts, in beliefs, in ideology, in how some of us fetishize instruments of destruction, and in actions.
There will be those who insist that it is “wrong” to use this as a catalyst for discussing the underlying social problems involved, but if we don’t draw attention to them in the moments when their consequences explode upon us, then they are more easily minimized by those so inclined in times when their consequences are more remote from our thoughts.
Kyle Clark on 9-News just suggested that we all say or do something nice for someone today so that that ripples out and creates a more caring and mutually supportive society, and Kyle Dyer added that we should do so every day. They’re right; we make our culture and our society through our thoughts and actions. But we shouldn’t live dual lives, one defined by trying to be nice to those around us, and another defined by callousness and a lack of compassion in how we arrange our shared existence.
We need to work to become a different kind of society, a society that believes it’s important to reduce the levels of violence that we suffer, a society that is defined more by how much we care about and support one another than by how much we fear and loathe one another, a society that believes in BEING a society more than it believes in some moral imperative of mutual indifference. We all, as members of a society that participates in the creation of the culture in which we live, share some portion of responsibility for every event of this nature that occurs, either for what we’ve done to cultivate such a violent culture, or for what we’ve failed to do to cultivate something more rational and humane.
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Profound lessons come from unexpected quarters. The military, throughout history, has always been a paradoxical social institution, the nexus of the most profound social solidarity but the vehicle of our most violent conflicts; the organization of our basest nature, but the cultivator of our noblest attributes; the realm of brutal action, but the narrative of transcendental philosophies (especially in Eastern philosophies and religions). Therefore, it is appropriate that the most poignant piece of writing I’ve encountered in recent times was an op-ed in today’s Denver Post, describing the ordeal of informing a fallen soldier’s family of the loss of their loved one (http://www.denverpost.com/opinion/ci_16653516).
While the author, Captain Michael Odgers, subtly imports some of the ideological glorification of war that sacrifice facilitates, it is only on the margins of his beautifully written and deeply felt piece. The thrust of the narrative is one of compassion, of feeling the pain of others and taking it on as your own, of knowing that their suffering is our shared burden. I’ve written often that this should form the cornerstone of our national ideology (see, e.g., Our Brothers’ and Sisters’ Keepers). How ironic that the most eloquent expression of the argument should come from the institution that is arguably most biased against it in other spheres of life.
Is the parent’s, the spouse”s, the child’s pain at the loss of their son or daughter, their husband or wife, their mother or father, any less when it occurs in other contexts? Is the compassion that Captain Odgers describes any less appropriate, any less essential, any less necessary to the definition of what it means to be a society?
Not all deaths, even in service to country, occur on the battlefield. Not only do police officers and fire fighters and other rescue workers die in the line of duty, but so do social workers, construction workers, miners, and others making their various contributions to our collective welfare.
But does, or should, our compassion require a down-payment? Must those who have suffered a loss be able to invoke some special claim before they merit our organized and institutionalized moral (and perhaps material) support? Leaving aside the fiscal issues of what we can and can’t afford for the moment, would it be so bad to be a society that cares so much for each and every member that we mobilize such instruments of compassion as Captain Odgers and Chaplain Andy whenever they experience such a loss, or whenver they experience such a need?
I do not deny that we live in a world of limited resources, and that all of our social policies have to be subjected to the cold reality of thorough cost-benefit analyses. But when we engage in those analyses, doesn’t it behoove us to include on the “benefits” side of the ledger the value of institutionalizing assistance for one another when we are in need? We can argue the subtleties within that context, the concerns about “perverse incentives” for instance, but there should be no doubt that what Captain Odgers and Chaplain Andy represent, the institutionalized but absolutely sincere compassion expressed on behalf of a larger society, is a good thing, and it would be just as good a thing in the broader context of a nation (or world) of mutually interdependent and caring human beings, expressing as much goodwill for one another as we possibly can, and making that a cornerstone of who and what we are.
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Many of the most pressing social problems we face are embedded in the loss of community, in dysfunctional families, in unaddressed behavioral and situational problems of children. Some consider these spheres of life to be beyond the purview of public policy, and too expensive to address even if government could or should be used to address them. I think this is mistaken on all counts, and more profoundly than immediately apparent.
First, the unaddressed (or under addressed) behavioral and mental health problems of children, and the unstable or unsafe family environments in which many find themselves, end up being extremely costly to society in the long run, both monetarily and socially. These under addressed problems are implicated in poor educational performance, delinquent and future criminal behavior, and a myriad of related problems that reduce individual productivity, increase economic and social burdens on society, and reproduce themselves generationally.
Second, our current programs tend to be piecemeal, reactive, and both fiscally inefficient and of more limited effectiveness than necessary. This is not a set of defects that we cannot substantially improve upon, and, in fact, there are many advances taking place right now which are doing just that. By placing ever-increasing emphasis on coordination among services and agencies that perform interrelated services for children and families in need, we reduce the costs of fractured and redundant services performed by seperate agencies with unconsolidated administrative costs. Those costs are far greater than providing oversight boards which help to coordinate and consolidate these overlapping services. By doing so, not only is the fiscal efficiency of providing services greatly increased, but also the outcome efficacy of these services, for when schools and juvenile justice agencies and mental health providers and child welfare counselors and others involved in addressing individual children’s needs are engaged in those efforts in better coordinated ways, all do their jobs more effectively, and contribute to a more effective regime of service provision.
Providing such proactive services more effectively, addressing the behavioral health challenges that so many of our youth face, helping to ensure that each child has a safe and nurturing permanent family environment in which to grow up in, and coordinating these efforts with both juvenile justice agencies and public schools, not only increases the present and future welfare of those children, but also reduces both the costs of reactive solutions to the problems thus avoided, and the costs to society of the problems themselves.
The costs of the relative failure of our educational system, for instance, are enormous, on many levels, costs that can be dramatically reduced through improvements in the effectiveness of our schools. And the enormnous costs of having the dubious distinction of being the nation, of all nations on Earth, with both the highest absolute number, and highest percentage of our population incarcerated, are perhaps directly tracable to our failure to address the childhood problems that lay the foundation for that unfortunate statistic.
Improving our proactive services to children and families is an up-front investment in our future, cultivating productive and well-adjusted members of society who contribute more to our collective welfare and less to our collective suffering. And even marginal gains on that dimension promise enormous future fiscal savings. It’s an investment we can’t afford not to make.
But the potential to improve the quality of our lives, and the prospects for our children, do not stop there. Increased community involvement provides one more pillar to the structure of improved support to children and families, increasing the vigilance with which problems are identified, the informal neighborly assistance and interventions with which they are avoided or mitigated, and the positive human capital with which child development is cultivated. Implementing robust community volunteer tutoring and mentoring programs is one easy step we can take to increase the strength of our communities, improve the quality of education our children receive, and provide our youth with a greater number of positive role models to emulate. In addition to such benefits are the benefits of increased informal mutual support in times of need, and just as an ordinary part of life, each of us helping one another out just a little bit more, because we have spent more time working together as members of a cohesive community.
There are no panaceas, and I do not mean to imply that the policy agenda I am outlining would solve all of our problems, would magically make all children well-behaved and studious, and all neighbors helpful. I am suggesting that, as always, we can do better or worse, we can improve on our current social institutional framework or not, and we can strive to increase the opportunities available to our children for their future success, and our improved shared quality of life.
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