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The bulk of my posts aggregate to inform A Proposal for a social movement, one which combines devising the best policy analyses in service to humanity with the best and most innovative and cognitively sophisticated messaging in order to attract an ever-widening range of the public to the agenda of Reason and Goodwill. The element that may be most novel and most powerful, however, is not this combination of the essentially familiar ingredients of policy analysis and messaging, but rather the one that can be a game changer, the one that may prove to be an irresistible force: Organizing not to change government or implement particular public policies so much as to create a simultaneously personal and social commitment to one another, by actually “walking the walk” of goodwill,  of mutual interdependence  and support, associating with “the progressive agenda” the attraction of a lived commitment to other people’s welfare.

As I wrote in The Ultimate Political Challenge, a single Gandhi or Martin Luther King, Jr. captures the imagination and, in time, wins over the hardened hearts of much of the opposition. They both knew the power of their goodwill, of their personal commitment to it, and acted with the discipline to turn that goodwill into a social force. These two “political entrepreneurs” mobilized their “charismatic authority” in service to specific issues within a Progressive world view (Indian Independence and African American Civil Rights, respectively). What we lack today are similarly compelling political entrepreneurs, mobilizing similarly dedicated charismatic authority. And the step that hasn’t yet been taken is to mobilize those forces not to address a single issue, but to address the underlying issue of being a people dedicated to reason and empathy.

Today, there are many progressives angrily striving to implement progressive policies, but too often doing so with little or no internalized, personalized, and dedicated goodwill toward fellow human beings. It is just another blind ideology in their hands, not a commitment, not something they’re willing to sacrifice for. I challenge each and every one of them –AND MYSELF– not just to talk the talk, but also to walk the walk, to be, to some small degree, a tribute to those who were willing to give their lives to humanity, by giving some portion of our own. I challenge us all to strive to be “political entrepreneurs,” to strive to invoke our own “charismatic authority,” to demonstrate that individual initiative does not have to be mobilized only in service to the accumulation of individual wealth. I challenge us all to do good by being good, and by being good, vastly increasing our credibility as advocates for public policies aligned with that spirit.

The Tea Partiers, and other extreme individualists, who have managed to rationalize an indifference to the suffering of others and a denial of the responsibilities to others that come with the blessings of good fortune, are able to dismiss Progressives as people who want to spend other people’s money against their will, because, in fact, that’s all they see. But what if they saw instead the people who organize to mentor neighborhood kids, to help out those who are facing a crisis, to counsel and assist people in need, to be what they preach we as a society should be, and only in conjunction with that lived commitment, only as an auxiliary to it, are struggling to create a government that facilitates what they are already doing every day, in every way, as a natural part of our shared existence? Can you imagine the force of such a social movement?

All reasonable people of goodwill, who want to promote reason and goodwill, need to do so on the ground, in daily life, independently of government, if they want the advance of reason and goodwill to prevail. Those who can’t summon enough commitment to model for others what reason and goodwill look and feel like need to recognize that they are no better than those they oppose, no more than a bunch of people trying to impose their will on others without being willing to live up to the demands they themselves have made. No wonder the Progressive Movement is making so little headway! Who can trust armchair altruists, who talk a good game but live lives no more noble or generous than those they condemn?

I passionately want for us to become a kinder and gentler nation, a nation of people lifting one another up, a nation aspiring to realize the potential of the human spirit. There is one clear path to that end: For all of those who want the same to commit themselves to its realization, by becoming the kinds of irresistible beacons to reason and goodwill that Gandhi and King were, that each of us can be, even if to some smaller extent. By as many of us as possible striving to do so, we will give the Progressive brand a reputation for sincere goodwill that ever fewer will be able to deny. And the future will increasingly belong to what is best and most admirable in human beings.

This is what a commitment to Progressive policies demands of us: A commitment to personal progress in service to social progress, to being as individuals what we are advocating that we become as a society. Striving to rise to that challenge is the greatest gift we could give to our children, to their children, and to ourselves.

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