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(The following is a response to an extreme Libertarian who posted the New Hampshire Constitution’s endorsement of a right to revolution as a justification and encouragement to his ideological fellow travelers.)

The only problem is that you are “rebelling” against a government that is both Constitutional and, within those constraints, democratic. You resent the will of the majority, which differs from yours, and misname the will of the majority, with Constitutional restraints to protect minorities, “tyranny.” By your definition, any use of government of which YOU disapprove is automatically tyranny. Rather, you would wish to overrule the will of the majority, and discard the Constitution, in order to impose your radical, economically illiterate, ahistorical, impractical, inegalitarian, and nationally self-destructive ideology on the rest of us. You can utter all of the magical rhetorical incantations you want, but it remains what it is: A cultish, glassy-eyed fanaticism rearing its ugly head in our own country and our own time, as it has reared its ugly head in so many other times and places.

The government you are rebelling against is Constitutional because your main objection, to the taxing and spending of Congress, is a Constitutionally granted power. Article I, Section 8, Clause i of the United States Constitution grants Congress the unlimited power to tax and spend in the general welfare. You can argue about what constitutes the general welfare, and, in perhaps some extreme instances, can find a Supreme Court that would hold that some use of that power was too clearly NOT in the general welfare to pass Constitutional muster (e.g., Congress taxed and spent in a manner which was unambiguously and incontrovertibly only on the welfare of the members of Congress), but none of the programs that are in controversy fall into that range. The Constitutional limitation on Congress’s power to tax and spend in the general welfare is the electoral system, by which we can fire those members of Congress whom we feel have abused that power, or have not executed it as faithful agents of our will and interests.

The government you are rebelling against is democratic, because the people making the decisions with which you disagree were elected according to our electoral process, administered with a relatively high degree of legitimacy and precaution against fraud and abuse. You oppose the will of the majority, appropriately constrained by Constitutional protections of minorities, and wrap that anti-Constitutional, anti-democratic inclination to impose your own factional will on all others, in defiance of both our Constitution and our electoral process, in a faux-nobility and patriotism, though it is, in fact, exactly the opposite.

The government you are rebelling against is the one that has been honed by the lathe of history, in part through a Civil War and Civil Rights Movement which institutionalized the recognition of the fact that minorities and individuals don’t just need to be protected against the tyranny of the federal government, but also against the tyranny of state and local governments, and, in some instances, the tyranny of private corporations or individuals (e.g., against racist employment discrimination).

And, ironically, the consequences of your efforts, to the extent that they are successful (whether through legal or extralegal means), is the increase of real tyranny, not only by rolling back such protections, not only by reducing our national commitment to equality of opportunity, but also by transferring de facto political power from those public institutions which are (imperfectly) Constitutionally and democratically constrained, to those powerful private institutions that are not.

This is a subtle and complex world we live in, in which the lathe of history works on the raw material produced by our Constitution and by our basic values as a nation. The development of our political economy, of our administrative state, of our need to rein in not just governmental power but also private corporate power which in many instances has grown to the size of medium-sized nations, are not developments to be tossed away because a group of blind ideological fanatics believe that there is some single platitude which overrules all other knowledge and historical experience. You counsel for a kind of imposed mass stupidity, a quasi-religious fanaticism which rejects all knowledge in deference to generally misinterpreted sacred documents and ancient prophets. You may succeed; there’s enough lunacy in this country for that to be a real possibility. But to the extent that you do, it will be an immeasurable tragedy for those hundreds of millions who must suffer the consequences.

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