All decent human beings, all people who care about both the economic health of this country and the values it stands for, should reject, resoundingly, the nativist xenophobia hawked, cynically, by the current president to a tragically receptive segment of our population. Illegal immigration is less than one fifth of what it was 20 years ago, and reached that low mark prior to Trump’s election. Our border security is quite sufficient, in reality, with crime rates by illegal immigrants being lower than crime rates by natural born citizens and crime rates by geographic locale being inversely correlated to the proportion of the population that are immigrants in that locale (i.e., more immigrants = less crime). Those are statistical facts.
There is absolutely no evidence that even a single terrorist has ever come across our southern border, according to Trump’s own justice department. The 4000 number that Sarah Huckabee Sanders used refers to people arriving at airports from countries that we consider to be countries that terrorists frequently hail from; they are not even suspected of terrorism, and they do not come across the southern border. In fact, the justice department and anti-terrorism experts in general consider the Canadian border to pose a greater danger of providing a conduit for terrorists, because there is much more radical Islamic influence in Canada than in the Latino countries south of us.
It’s also a fact that at a certain point further investment in border security costs more per person successfully prevented from crossing the border illegally than that person costs us if they do cross the border illegally. In fact, it’s extremely likely that we have already passed that point. Non-partisan analyses of the costs and benefits that illegal immigrants provide to our coffers and our economy range from net benefits on both scores at both the state and federal levels to fairly marginal net costs on both scores. No peer-review study has come to the conclusion that costs are any significant portion of GDP, or that they are anywhere near posing an economic crisis to the country.
Conversely, that which is currently illegal immigration DOES redress a critical and rapidly growing demographic imbalance between retirees drawing out of pension funds and working people paying into them. Developed countries really have little choice, if they want their pension funds to remain solvent, but to legalize and normalize fairly massive immigration of working age people.
Furthermore, the argument that the nativism and xenophobia on very prominent and obvious display by this president and his followers is just a commitment to the rule of law, not an anti-immigrant stance, is belied by both the nature of the issue and the facts. We determine what the laws are, and virtually everyone agrees that we need immigration reform, which means changes in the laws. So the real debate is over what the laws should be and how we should implement them. The divide in the debate is between those who favor a kinder and more open society and those who favor a crueler and more closed society.
That it isn’t just, or even primarily, about enforcing current laws is highlighted by the fact that when Trump proposed changes in the law to make immigration more restrictive and favor “Norwegians” over people of color, and when crueler and more restrictive choices of policy not dictated by currents law were implemented, his supporters passionately supported and defended his choices, demonstrating that the debate isn’t over enforcing the law but rather shutting out precisely the people we used to welcome.
Those who echo Trump’s narrative on immigration often compare the nation to a house, insisting that just as we use walls and locks to exclude people at will from our homes we should do so to exclude them from our country. It is redundant at this point to address the ineffectiveness of a wall (something a review of expert analyses of border security makes perfectly clear), so instead let’s focus on the errors in that analogy.
A country isn’t a house. It wasn’t legally purchased from its previous owners; it was stolen. Its property lines aren’t determined by developers selling lots; they’re determined by military conquest. Its walls don’t separate inhabitants from the elements, but rather secure those who managed to divert more of the Earth’s resources to themselves against those who have been violently relegated to diverting less to themselves. And it is not a refuge from the world financed by inhabitants’ labors external to it, but rather a complex economic, social, and cultural entity that thrives by means of its robust interactions with the world around it.
Let’s address the last point first, because it is the one that cuts across values and appeals directly to systemic realities. Our nation functions through an internal and external market economy, engaging in market exchanges within our borders and across borders. Classical (and conservative) economic theory maintains that the fewer barriers there are to such market exchanges, the more wealth is generated by them, the ideal being a “free market,” characterized by unhindered market activity. Advocacy for strengthening national borders and obstructing the flow of people across them is a contradiction of this ideal. Less ideologically pure understandings of market dynamics also recognize the value of allowing labor to travel to where there is demand for it. Whatever limits we feel we must place on that free flow of goods and people in service to a free market, the fact that it is a consideration is one of the principal ways in which a country differs from a house, not just on scale, but also in systemic attributes.
But a country differs from a house in other ways as well, on moral and historical dimensions. We can’t return land to all those with historical claims on it, but we can stop pretending that we have some absolute, inherent moral authority to deprive entry to those who are the descendants of the ones we stole it from seeking to work hard and provide opportunity for their children under our rule of law. Those who *have* always pass laws to protect what they have from those who don’t; one can defend that through a cynical insistence that might makes right but not through a claim to having the morally virtuous position. The morally virtuous position would be to recognize our moral debt to humanity as a result of the historical moral infractions through which we secured our privileged place in the global political economy.
And it’s a pretty easy form of “generosity” to let hard working people come here and do our dirtiest, most difficult jobs for the lowest wages, contributing to our economy, to our coffers, and to our culture. The fact is that most analyses show net gains to our economy, many show net gains to our state and federal coffers, and all show a net gain in our demographic distribution of workers to retirees, a critical imbalance at present that massive immigration redresses.
You people who think we should wall out the less fortunate because you feel threatened by them are the least fortunate of all, coveting material wealth that isn’t being threatened by inflicting passive and active brutalities on those most in need. You’re not Christians; you’re what Christians exhort us not to be.
This entire nativist, xenophobic narrative is a fabrication, refuted by fact, by reason, by our own national interests, and by basic human decency. And it is one that an opportunistic con-artist has leveraged, as he’s leveraged other similarly dishonest scams before, to stoke up the bigotries of a certain segment of our national population in order to serve his own personal self-aggrandizement.
Comments Closed
As some of you may have noticed, I went on one of my informal (self-)promotional campaigns recently on Facebook, posting links to my Colorado Confluence Facebook page on a variety of group sites (and some friends’ pages) that seemed like well-chosen places to do a little advertising. On one FB page I chose, “You know you’re a political staffer when…,” I was received with the reflexive vitriol that seems to have become an integral part of what passes for political discourse these days. Apparently, the sole purpose of the page was to complete the title phrase (though I saw plenty of posts that did not serve that purpose, without complaint), and my post was an act of “hijacking the thread” (the whole page being conceived of as a single thread).
One poster there complained that I should be dismissed for writing “impractical abstract bullshit” rather than manning the phones in order to move the political needle a little. That got me thinking (and pontificating): What is the relative value of my “impractical abstract bullshit,” and what is the relative value of manning the phones to move the polical needle a little (in competition, of course, with those of the opposite ideology, doing the same in the opposite direction). (I also threw in a long list of the other things I’ve been doing to affect the world positively, that might compare favorably to manning the phones….)
So, here are some of the things that economically, sociologically, and legally informed “impractical abstract bullshit” helps with, if you are involved in “politics” (which used to –and still should– mean the art of devising and implementing “policies”):
1) A popular mental health “consumer movement” idea called “money follows the individual” is burdened with the same flaw that the popular “school voucher” idea bears: It allocates money equally to individuals, thus leaving those with the greatest needs in a ghetto of underfunded and underserved extreme problems. (See School Vouchers, Pros & Cons)
2) School reform requires the opposite of current popular incarnations of it, with more attention to community involvement, more attention to holistic and integrated child development, and more attention to creating a culture of positive reinforcement through, for instance, designing school programs and policies which give students a stake in one another’s success. (See Real Education Reform and Mistaken Locus of Education Reform)
3) While we do have to create a trajectory in which our national debt is stabilized as a proportion of GDP, it is not the urgent problem that some pretend it is. In fact, new debt is being financed at a rate about equal to the rate of inflation, meaning that in real terms it is costless to finance. And our current entire national debt is equal to about one year’s GDP, which compares very favorably to the average homeowner, whose household debt in the early years of home ownership is equal to several years’ income. Also, the private sector, to which many conservatives bow as the model to which the public sector should aspire, relies on credit as the life-blood of its operations. (See The Economic Debate We’re Not Having , The Real Deficit , The Restructuring of the American and Global Economy , The More Subtle & Salient Economic Danger We Currently Face, and Why Extreme Income and Wealth Inequality Matters)
4) Popular attitudes toward “illegal immigration” in the United States sometimes parallels deeply discredited historical chapters of identifying reviled “foreigners” living within a nation, and seeking to remove them. While there are important differences between our current political situation vis-a-vis our undocumented residents, and the most infamous of historical chapters of mass xenophobic scapegoating (e.g., our directly targeted foreign population does not include descendents of immigrants, but only those who actually crossed the border after their own birth; and our treatment is not yet at “concentration camp” levels, let alone approaching genocide, though detailed knowledge reduces this gap to an extent that would surprise many, including a family detention center that made small children stand at attention for hours and urinate in their pants). (See A comprehensive overview of the immigration issue, Godwin’s Law Notwithstanding, and Basal Ganglia v. Cerebral Cortex, Basal Ganglia Keeping Score)
The list, of course, goes on (and on, and on, and on…; see Catalogue of Selected Posts), but the point here is that it pays to think about the world we live in; and think about the exact nature of the policies we are currently pursuing or advocating, versus the exact nature of the policies that a better informed and more reflective stance might support instead.
Apropos this discussion, I responded to Ed Quillen’s column in today’s Denver post (The Hazards of Nitpicking: http://www.denverpost.com/opinion/ci_19360471?source=bb) with a discussion of the importance of getting the facts and analysis right, rather than merely engaging in the blind partisan warfare and ritualism that the critical poster on that FB page was so committed to. My DP comment (which for some reason does not seem to appear after the column on the DP website) is reproduced below:
Excellent point, Ed!
As a Progressive Blogger (at http://coloradoconfluence.com/) and person engaged, in many different ways, in our shared human enterprise, the only ideology I want to see anyone embrace is the one that acknowledges the limitations of our knowledge and understanding, and commits us to strive to be reasonable people of goodwill working together to confront the challenges of a complex and subtle world.
I cringe just as much when I see a Progressive leap to some insufficiently supported conclusion, or cling to some insufficiently justified assumption, as when I see a conservative do it, because it is just as counterproductive to our collective welfare (more so, in some ways, since it squanders the opportunity to define ourselves as something other than blind ideologues opposing other blind ideologues).
The real political divide isn’t between the Right and the Left (or Libertarians and “Statists,” or whatever substantive dichotomy you might want to define yourself by), but rather between those who, on the one hand, are committed to applying reason to reliable evidence in service to human welfare, all things considered, and those who, on the other, want to engage in blind ideological warfare, relying on cheap and irrelevant shots, shoddy or false information, poorly reasoned arguments, and cynical and base methodologies of all sorts, ranging from mindless marketing of candidates and policies to disingenuous smear campaigns to simply inventing facts to suit one’s ideological convenience, in service to the displaced goals of advancing an insufficiently examined ideology rather than advancing the interests of humanity.
Ed, there is no message that needs to be repeated as frequently and as forcefully as the one you’ve reiterated in this column. Thanks!
If America ever was an enlightened country, it hasn’t been in my lifetime. Shortly before I was born, we had congressional hearings and blacklistings to destroy lives on the mere insinuation that someone believed in a particular political economic theory. During my childhood, we had the hippy movement that, while more hopeful and positive in outlook, almost immediately became just another pretext for a symbiosis of glassy-eyed and opportunistic human folly (even more so in the case of its progeny, the “New Age” movement). Then we (over-)reacted to such utopianism with the Reagan years, which put into place an astronomical bloating of the national debt (while claiming to represent fiscal conservativism), a renewed (self-delusional) sense of moral superiority vis-a-vis the rest of the world, a cynical promotion of religious fanaticism and cultural tyranny for political strategic purposes, a deregulatory frenzy that we are still paying for in numerous ways, and a set of policies that created more economic polarization in this country than existed in the 19th century “gilded age” of the “Robber Barons.” (As of 2007, 34.6% of net worth and financial wealth, 42.7 % of financial wealth alone, was concentrated into the hands of the wealthiest 1% of the American population. The bottom 80% of the American population were left to divide among them 15% of net worth and wealth combined, and just 7% of financial wealth alone. http://sociology.ucsc.edu/whorulesamerica/power/wealth.html).
After a brief respite under Clinton, we returned to insanity with redoubled enthusiasm. Like a reverse John the Baptist to Bush’s reverse Jesus, Newt Gingrich regaled us with his “Contract With America,” a grandstanding promise to be indifferent to the needs of our most vulnerable citizens. Then came George W. Bush himself, not merely an embarrassing dimwit, but the first president in American history to both engage in and try to advance as our national values the torture of prisoners, the pre-emptive military bombardments of other sovereign nations, the kidnapping of foreign citizens off of foreign streets on the barest wisps of evidence against them (a mere accusation from a neighbor perhaps miffed about some private dispute) and then holding them in secret compounds and torturing them, even after concluding that they’re innocent of any crime, or “rendering” them to other countries that will torture them with even less self-restraint. After eight years of that president who morally and financially bankrupted the country, squandering the economic surplus left by Clinton, catalyzing the worst economic crisis since The Great Depression, we finally, in a rare glimmer of sanity, elected Barack Obama.
But sanity never lasts long in America. Since after a year and a half he has failed to erase the mess that Bush (and his Republican predecessors) created, since though he stopped the hemorrhaging of jobs (http://www.talkingpointsmemo.com/archives/2010/02/a_very_revealing_chart.php) he has not turned around what economists almost universally admit no one can, since he has tried to address the disgraceful fact that the richest country in the world had the most expensive and least efficient health care system in the developed world (the only one that failed to cover a significant portion of the population), since he addressed the lack of financial regulation (insisted upon and advanced by all preceding Republican executives and legislators) that led to the financial sector meltdown in the first place, he is the devil incarnate (born elsewhere, foreign in every way), and we must return to the insanity that preceded him (and is reacting to him).
Yesterday, on “This Week” (http://abcnews.go.com/thisweek), Queen Rania of Jordan very eloquently and moderately captured the corrosive role of religious extremism, both at home (in the United States) and abroad, the multiple folly of opposition to the Muslim cultural center in Manhattan (which stands in opposition to the intolerance and extremism of 9/11, and which in turn is opposed by the parallel intolerance and extremism at home), and the need not to surrender to cynicism and pessimism regarding the Israeli-Palestinian peace talks. Such a voice of reason! So certain to fall on deaf ears….
After all, she is speaking to the America of Florida pastor Terry Jones, who felt that responding to the hopeful building of a Muslim interfaith center in Manhattan (not at “ground zero”, in fact) by threatening to burn the Koran was the epitome of what it means to be an American (http://news.yahoo.com/s/ap/20100907/ap_on_re_us/quran_burning). While many even on the right denounced him (only because they knew it would end up costing American lives), the ironic similarity of such intolerant ethnocentric escalators of hatred to the terrorists whose acts they abhor, and the dissimilarity to those who preach tolerance rather than interethnic hatred, is lost on them.
The Republican “Pledge to America”, which even conservative economists admit will further increase the deficit (http://coloradoconfluence.com/?p=534), is being aggressively and successfully marketed by the right as fiscal responsibility which no rational person could oppose (though virtually all rational people oppose it). And it imposes debt on future generations only to benefit the wealthiest Americans, rather than those who need assistance, or to improve our human or material infrastructure. We should incur debt only as an investment in the future, not as a redistribution of wealth, across generations, to the uber-wealthy of today.
At South Jeffco’s Summerset Festival the weekend before last, for instance, I had numerous encounters which drove home the zeitgeist. One pleasant young woman told me she was a Republican, and responded to my suggestion that we should all agree to be reasonable people of goodwill and build on that by saying, “yes, just look at health care reform, that ruined the best health care system in the world.” Was she referring to the same health care system that, by every statistical measure, underperformed the systems of every other developed nation on Earth, and did so at far greater expense, while managing to cover a smaller percentage of the population than any other developed nation’s health care system? And another woman insisted that illegal immigrants never pay taxes and are purely a sap on our economy, though many pay taxes, often for services they can never collect on, and by all economic analyses are either an economic wash or a slight benefit nationally. Truth is the first casualty of war, and there is currently a war being waged on truth itself in America.
Examples abound. There are the Colorado ballot initiatives, 60, 61, and 101, that even fiscally conservative Republican politicians in Colorado oppose (http://www.denverpost.com/opinion/ci_16158190), but that have a chance of passing, and are defended by earnest pseudo-economic arguments such as those presented by Debbie Schum in yesterdays Denver Post (http://www.denverpost.com/opinion/ci_16158191). This is what happens when insanity is cultivated, in the hope of it being harnessed for political gain. Those who cultivate it eventually lose control of it, and it is the insanity unleashed that prevails.
As I’ve often said, there are legitimate debates to be had, legitimate disputes based on the differing conclusions of sound reasoning applied to reliable data in service to mutual goodwill. But we’re not having those debates. Instead, public discourse and the political process that simultaneously tracks and exploits it, have been hijacked by the need to incessantly debunk the unsound reasoning, fabricated facts, and fundamental inhumanity of what is perhaps the most powerful social movement in America today. We are too busy fighting the sheer human folly incarnate among us to get to the legitimate debates, and the hard, information-intensive work of governing ourselves wisely and effectively.
I have long noted that, in many ways, America is Ancient Rome to Europe’s Ancient Greece, the more brutish inheritor of a cultural, economic, and political fluorescence. Unlike Rome, however, which coveted Greek slaves to tutor their children, America has come to disparage rather than respect the still more civilized originators of modernity across the Atlantic. We look at countries that have almost completely eliminated poverty, have universal health care, low infant mortality, a far more successful and higher functioning public education system, greater social mobility, and higher rates of self-reported happiness, and many among us dismiss them as “socialist” countries, which we arbitrarily claim, by definition, must be failures. (As one individual quoted in yesterday’s Denver Post said, health care reform is “a communist, socialist scheme. All the other countries that have tried this, they’re billions in debt, and they admit this doesn’t work” (http://www.denverpost.com/commented/ci_16175215?source=commented-news).
The western European countries have their defects, to be sure, and America has done better than them on some dimensions, but this absolute rejection of the possibility that we have something to learn from others, who have fared better than us on numerous dimensions, is the epitome of combined arrogance and ignorance, that unholy marriage that dooms any individual or social entity to self-destructive irrelevance. We are a country very much like the one we were when Elmer Gantry was written a century ago, a country of small-minded yahoos and those that exploit them, with the marginalized voices of sincere and well-informed analysts shouting desperately across the sound-proofed barrier that has been erected against us.
But the question remains: How do we defeat this persistent, deeply embedded insanity that has come to define us as a people? In a conversation with Adam Schrager (Colorado’s pre-eminent political broadcast journalist) last week, we both voiced our disgust that politics has become far too much about the acquisition of power, and far too little about the challenge of devising intelligent public policies. But I shared with him this thought: Politics is almost inevitably hostage to an evolutionary logic. That which works (in the competition of policies and candidates) is that which is reproduced, while that which doesn’t work is abandoned. As a result, politics has devolved into a competition of marketing strategies and raising the funds necessary to their effectiveness. It isn’t enough to bemoan this fact, because any attempt to reject it, unless embracing an alternative simultaneously less cynical and more effective (which, as much as we’d like to be the case, almost never is), is doomed to failure, and thus obsolescence.
The ironic challenge we face, then, is how to use what works to create a context in which it is no longer what works, or no longer an option. For, while extraordinary acts of self-sacrifice for the public good by political leaders are both admirable and meaningful, they are not a sustainable strategy. Ralph Carr (Adam Schrager’s favorite example), the Republican governor of Colorado during WWII, who refused to comply with Japanese interment, despite such refusal being political suicide, might be a great example to follow, but if universally followed by all reasonable people of goodwill in all instances, would succeed only in ensuring that only irrational people of ill-will ever remain in office once confronted with the choice to do what’s right or do what’s politically expedient. The somewhat empty admonition that elected officials (like the rest of us) should always do what’s right rather than what’s in their own interests does not get us very far, both because of human nature (one’s own interests are going to remain a powerful incentive, whether we like it or not), and because of the evolutionary logic of politics (to paraphrase a famous quote from Henry Kissinger, in politics, always doing what’s right rather than what’s politically expedient or strategically superior merely cedes the world to the less scrupulous).
We can afford neither to be “above politics,” nor to surrender completely to its dysfunctional logic. But here is the limit of my own cynicism: We most certainly can’t afford to make ourselves morally indistinguishable from those we oppose. We must find successful strategies, in pursuit of raw political power, but by finding resonance between our own better angels and those of the electorate, rather than bringing both us and them down by resorting to the same old political cynicism as a first rather than last resort.
People criticize Obama for having tried to take the political high road rather than jamming through whatever we could any way that we could, but I do not. He is looking at a longer-term agenda, and a deeper necessity, than his critics are. There is a balance to be struck between what reality demands of us, and what our ideals demand of us, and we must always subordinate the former to the latter in the final analysis. Health care reform may have been critically important to our collective welfare, but there are deeper and more essential reforms that should not be sacrificed in every instance to the exigencies of the moment. We cannot defeat our own ignorance by surrendering to a political strategic system that exploits and cultivates it.
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