The none-too-liberal Denver Post reported today that “even conservative-leaning budget and policy analysts said the Republican blueprint, as drafted, would lead to bigger, not smaller, deficits and that it did not contain the concrete, politically difficult steps needed to alter the nation’s fiscal trajectory.” (http://www.denverpost.com/nationworld/ci_16159864). You know you’re in trouble when your pseudo-economic mantra to shrink government, lower taxes, and reduce regulation is rejected even by that minority of professional economists who are ideologically inclined in your favor.
Alan Greenspan, no mamsy pamsy nanny statist by any stretch, had already publicly said that the continuation of the Bush tax cuts to the super-wealthy is counterproductive and economically indefensible at this juncture. Not even Republican shills (at least those with an iota of integrity) can support the economically irresponsible, politically pandering and cynical attempt by the Republicans to wrest political power from those who, you know, are actually trying to govern the country.
Even by the narrow measure of short-and-medium-term economic efficiency and robustness, the Republican policy fails. Add in its complete indifference to long-term economic sustainability (by, for instance, mitigating global warming), distributional justice (by, for instance, ever-more insistently advocating policies which continue to concentrate ever-more wealth in ever fewer hands), and human welfare in general (by, for instance…, well, everything they stand for), and you have failure on an epic proportion, failure that will reduce our children and their children to suffering victims of a dumb ideology successfully imposed on a complacent and complicit society.
As I’ve said before on this blog (The Economic Debate We’re Not Having: http://coloradoconfluence.com/?p=247), there are legitimate and necessary debates to be had over how much and what kind of public spending, under what conditions, serves our long-term interests, and how much and what kinds harm our long-term interests, all things considered. And certainly, one of the principal things to consider is the effect it has on the robustness of the economy. I’ve linked to an op-ed piece by a Harvard economist and public policy expert who argued, in a remarkably balanced and level-headed analysis, that there’s little or nothing government can do to stimulate job creation (http://coloradoconfluence.com/?p=325); to an academic paper by another professor of economics at our own University of Colorado who argued that those public investments in public goods that are supplementary to private goods have the largest (non-keynesian) multiplier (http://coloradoconfluence.com/?p=247&cpage=1#comment-14); and to an op-ed piece by the 2008 Nobel Prize winner in economics, who railed against Republican Mitch McConnell for resorting to political extortion to hold much-needed middle-class tax relief hostage to clearly fiscally irrational tax breaks for the super-wealthy (http://coloradoconfluence.com/?p=415).
I’ve argued myself that few argue that The Great Depression wasn’t definitively ended by the most robust, public debt-creating public spending project in human history: America’s participation in World War II, as the arsenal of the free world. I’ve yet to hear anyone explain how public spending can be so inefficacious, when it was so resoundingly effective in that case.
Be that as it may, that’s the kind of debate responsible leadership should be having, rather than this economically, socially, and politically destructive sloganeering, spreading false certainties like a plague through the land, such that sweet old grannies are now spewing them today just as some sweet old grannies spewed racist epithets in generations past.
Even the free-market advocate Economist magazine noted in this weeks issue that the Tea Party “constitutional idolatry” which is paraded out as the political philosophical justification for this mantra, is “infantile” (http://coloradoconfluence.com/?p=525). When the most highly respected market oriented magazine in the world calls the ideological underpinnings of a movement that claims to be the defenders of liberty “infantile,” in a chorus accompanied by conservative economic and policy analysts stating that the GOP plain actually increases rather than reduces our deficit, you know that reason is in decreasing supply at that end of the ideological spectrum.
It’s time to grow-up, folks; or move aside, and let the grown-ups do the serious business of governing ourselves wisely.
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(This is the first in a series of four posts which discuss Tea Party “Political Fundamentalism”, comprised of the unholy trinity of “Constitutional Idolatry”, Liberty Idolatry, and Small Government Idolatry.)
Every now and then, you encounter an argument you’ve been making for years, made far better than you’ve ever made it. And such was my pleasure a few moments ago, when I read this week’s “Lexington” column in The Economist (Lexington is the weekly column about America), titled “The Perils of Constitution Worship: One of the Guiding Principles of the Tea-Party Movement is Based on a Myth” (http://www.economist.com/node/17103701?story_id=17103701).
Among the many sage observations made by the author, was one I’ve repeated in at least a dozen “debates” with tea-partiers: The Constitution was not drafted to check central government and preserve state or individual rights, but rather to do the exact opposite, to create a central government with teeth. And, of course, the Constitution doesn’t actually contain all the answers to all of the challenges we face as a society, nor all of the information necessary to define the scope and range of our federal government. The notion, as the author notes, is simply infantile.
George Lakoff, in The Political Mind, notes that while both conservatives and progressives rely on a metaphorical narrative of “family” to understand government, what distinguishes them is that conservatives rely on a metaphor of the authoritarian, patriarchal family, while progressives rely on the metaphor of an empathetic and nurturing family (thus “the nanny state”). Ironically, the claim to be rooted in a commitment to individual liberty is belied by the deference to some ultimate authority that deprives us of responsibility to meet the challenges of our own day as free individuals. Like the fundamentalist religious zealots that so many of them are, thumping the Constitution with the same blindly dogmatic fanaticism that they thump the Bible, they are relieved of their responsibility to know or understand anything by the presence of an infinitely wise and infallible final authority, one in print, one that answers all questions and resolves all disputes, the final word from on-high.
Of course, the Constitution is a brilliant document, made more brilliant by what it doesn’t say. It doesn’t address the minutia of how we must govern ourselves, but rather sets out the general principles. And, as is so often the case, those principles are rarely more egregiously violated than by those who most zealously claim to be the defenders of the faith.
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Colin Powell spoke out on immigration reform recently (http://www.denverpost.com/nationworld/ci_16119612). He said what every reasonable person knows: That we have to provide a road to legal status for the roughly 12 million who are here illegally, and that we have to recognize that fairly massive immigration is still part of the life-blood of this country.
As Powell recognizes, leaving intact an underground undocumented population that constitutes over three percent of the entire population is simply untenable. Identifying, detaining, and removing a significant portion of that population is prohibitively costly, inhumane, and destructive to our own economy. The only reasonable course of action, by any measure, is to provide a path to some kind of legal status, and to make it more attractive than remaining undocumented.
Also, as Powell realizes, those millions of undocumented immigrants are fully integrated into our economy, into our culture, and into our society. Simply removing them, even aside from the incredible inhumanity involved, would send shock waves through all three. It would undermine our economic vitality, disrupt our social systems and networks, and impoverish our culture.
Virtually everyone agrees that some kind of immigration reform is necessary. The argument is over what form it should take.
A few quick facts to keep in mind:
1) The United States has historically exploited the permeability of our southern border, and the relative poverty south of it, to create a membrane through which cheap disposable labor can pass (sometimes assertively imported) when it is convenient for us, and can be blocked and removed when it is inconvenient for us.
2) The true economic impact of illegal immigration is far more complex, and far less large, than the xenophobes contend. Most analyses conclude that there is either pretty much a net nation-wide economic wash, or a small net nation-wide economic gain due to illegal immigration, though the distribution of costs and benefits does lead to real strains on local social services. Illegal immigrants pay far more taxes, and are far more obstructed from collecting the benefits funded for by those taxes, than some people realize. Most importantly, they are paying into social security to support current retirees, but are not accruing social security benefits upon which they can draw.
3) Human beings have always migrated away from poverty and toward opportunity, and always will. Any responsible parent would place greater weight on their children’s future than on the prohibition to cross a line drawn in the sand by historical (and opportunistic) military conflicts. To villify people for doing so is simply reprehensible.
4) The more factors of production can flow freely, which includes how open borders are, the more global wealth is produced, and, in this case, the less inequitably it is distributed.
5) We rely on massive immigration demographically, with a burgeoning retired population and a shrinking working-age population supporting them. Immigrants come to work, redressing that imbalance.
Here’s my analysis:
From a global economic efficiency and distributional justice point-of-view, the ideal is the free flow of people and goods across borders. From a global leadership and fairness in distributing the burden point-of-view, the US should be in the lead on moving the world in the direction of that ideal.
I’m both a global humanist and a realist: I recognize the ideals we should be striving for, and the current realities that force us to compromise our efforts. One of the realities of the world is that people are locally and immediately biased: costs and benefits closer to home and closer to the present are weighted much more heavily than costs and benefits farther from home and farther in the future.
I’m less sympathetic to the reactions of people who resent (though are only marginally burdened by) the unstoppable flow of people from poverty and destitution toward opportunity than I am cognizant of its inevitability. For that reason, more than any other, we need federal laws that are enforceable, and that are a reasonable compromise between who and what we should be, and who and what we are.
The history of immigration law in America is a lot uglier than a lot of people realize, more often racist than not, and still somewhat brutal in the fierce protection of what’s ours, even against the most innocent and vulnerable victims of a cruel world. It’s hard to admire that, when the vast majority in America are walking around with i-phones, and pay cable subscriptions, and live comfortably and eat well. And here’s one of my objections to some in my own party: the branch of American labor that does not recognize any international responsibility beyond protecting our own wealth against foreign intrusion is as odious to me as any aspect of right-wing ideology.
Furthermore, we are capable of restructuring our priorities, and investing in our future, in ways which will provide native-born Americans with better opportunities to fill higher-paying, more information-intensive positions in our national (and the global) economy, leaving those eager souls from beyond our borders with the opportunity to fill the lower-paying, unskilled positions that Americans no longer want. This is, to a limited extent, the nature of illegal immigration today; in reality, the demand for low-paid foreign labor exists because Americans want, and can usually find, better opportunities (and the demand for highly paid, highly skilled foreign labor exists because we are failing to educate our own children to be able to satisfy it). But to the extent that there still is some competition for jobs between those born here or here legally, at the bottom of our economic ladder, and those who are newly arriving illegally, a greater commitment on our part to robust and effective public education, and provision of affordable, varied higher educational opportunities, will mitigate this problem, by moving those already here up the economic ladder, and leaving the rungs at the bottom to those newly arriving.
Even so, the use of immigrant labor to depress wages and to displace higher paid American labor still exists. Despite our relative wealth and comfort, the pressures and anxieties of an uncertain economy, of an uncertain future, of family responsibilities and assumptions about what we will be able to give to our children, all make our protectionist reflexes understandable, if neither ideal nor admirable. I’m not unsympathetic to the worker whose livelihood is made less secure by the competition of desparately poor people elsewhere, nor to the folks in border states and communities whose local resources are strained by undocumented waves of humanity pouring in.
But I’m a human being first, and an American second. The problems and stresses of Americans are nothing compared to the problems and stresses of those against whom we are protecting ourselves. And our mythologies and rationalizations with which we reassure ourselves that that is just and right do not in any way actually make it just and right. Furthermore, our own long-term interests are best served by including massive immigration in the equation, and creating a context in which those who enter fill positions that those who are here no longer need to settle for.
So that’s the nature of the challenge, as I see it. How do we negotiate all of those imperatives, all of those needs, all of those legitimate concerns? I don’t know. But the first step is to achieve a higher degree of honesty about the nature of the world in which we live, and the nature of the role we play, and could play, in it.
In Sunday’s edition, The Denver Post published an excerpt from Gary Hart’s new book, “The Thunder and the Sunshine: Four Decades in a Burnished Life” (http://www.denverpost.com/opinion/ci_16096254). In it, Senator Hart describes his participation on the Church Committee, established to investigate the excesses of U.S. intelligence agencies. While discussing how to pry information from these agencies, Senator Hart suggested that maybe they should start by asking the intelligence agencies for the files they had on each of the members of the committee. The silent reaction was broken when Barry Goldwater said, “I don’t want to know what they’ve got on me.”
J.Edgar Hoover’s files on John F. Kennedy and Martin Luther King Jr. are well-known, and the fact that he used such or similar information, on various occasions, to exercise power over the people to whom it pertained is rarely doubted. Governments, and corporations, employ spies to acquire information about one another, to steel secrets, to plant lies, and, in general, to obtain and manufacture information.
On scales large and small, possession of sensitive information that someone or someones don’t want revealed imparts power over those that have it, and can use it to blackmail those who don’t want it published. On scales large and small, successfully imparting to others a belief, an artifact of knowledge true or false, is the fundamental exercise of political power. Possessing and controlling, to some limited degree, the flow of accurate knowledge in order to manipulate the actions of individuals, and supplementing it by orchestrating or encouraging the flow of inaccurate information in order to manipulate the perceptions of others, is the essence of political power.
By various means, and through various agencies (both public and private), nations, corporations, and other organizations invest large sums of money in research and development, in the production of scientific and technical information, in order to produce goods more efficiently and effectively, or to produce goods not yet offered, or to prevail in military contests, or to conquer diseases, or to achieve some other goal never before achieved (and thus extend human liberty into new domains never before available to it). Knowledge both improves a social entity’s ability to compete and prevail, and expands the range of actions or feats that are possible.
But, ironically, part of the product of this process is expertise in the deception of others. The politics of timed and honed leaks, of intentional gaffs, of the selective release of accurate information supplemented by well-placed falsehood, is part art and part science, increasingly sophisticated and effective. Even so, it is embedded in more complex and organic human processes, the conflicting agendas of various actors with various talents, the uncontrollable forces of profit-seeking and self-aggrandizing propaganda. The real political struggle is played out on the field created by this chaos, by the various professional manipulators of information attempting to impose their preferred order upon it.
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Susan Greene’s column in today’s Denver Post (http://www.denverpost.com/greene/ci_16114434) discusses the current CU Board of Regents, and the choices Coloradans have. Sue Sharkey, a Republican reactionary in the 4th Congressional District running for regent of our flagship university, states that “[c]ollege graduates are more likely to be liberalized than non-college graduates.” Her solution to this unacceptable result of receiving a higher education is to impose upon it her ideological agenda. Steve Bosley, a current regent, was one of four to vote no on “Preserving the Independence of the Board of Regents,” a vote on whether to appeal an appellate court decision that regents cannot ban concealed weaons on campus. At a Tea Party rally, Bosley said, “We’re the storm troopers. The storm troopers are going to take back America.”
One important measure of a civilization is how much it appreciates and cultivates the gift of human consciousness, and how sincerely it aspires to be a bastion of wisdom and compassion. The term “a liberal education” refers to our tradition of striving to ensure that as many of our young people as possible are guided through an exploration of human knowledge, learning about humanity, who we are, where we come from, and where we’re going. Our universities are indeed our temples of human knowledge and thought, where we go to learn and to create new knowledge, to investigate the complexities and subtleties of our world and universe, to improve our ability to act wisely.
Not only is America under attack by self-proclaimed “storm troopers” admittedly determined to undermine our commitment to providing a broad and comprehensive education to our young people, but they are currently the majority on the Board of Regents of Colorado’s flagship university. When a large and vocal minority, passionate, angry, militant, motivated by the desire to catalyze and assist the contraction of the human mind and the human heart, by the rejection of wisdom and compassion, by the advocacy of ignorance and belligerence, succeed in taking over our temples of wisdom, our institutions for cultivating human consciousness, it is not hyperbole to suggest that this is a threat to the very foundation of what it means to be a civilized nation.
Coloradan’s do have a choice this November. As Susan Greene wrote, “The at-large race is a statewide referendum on what we want the regency to be.” By extension, it’s about something more than that as well: It’s a statewide referendum on what kind of a people we want to be. Melissa Hart, the CU Law professor who is a Harvard Law graduate and former U.S. Supreme Court clerk, represents the choice to be a civilized people committed to wisdom and compassion. The alternative is to allow one more victory of a movement determined to force America to worship at the alter of ignorance and belligerence. Let’s not falter in the face of this truly consequential challenge.
The Denver Post published an AP story about Obama’s appointment of Elizabeth Warren, “an aggressive consumer advocate and Wall Street adversary,” as de facto head of the new Bureau of Consumer Financial Protection (http://www.denverpost.com/business/ci_16106784). This appointment is significant for two reasons: 1) It marks a continuation of the process of concentration of power in the White House to avoid increasingly difficult and lengthy senate confirmation processes associated with appointing regulatory agency directors, and 2) it is an expression of the Democratic Party’s wise commitment to preserve and continue to develop the sophisticated regulatory architecture necessary to manage the modern market economy.
David Brooks commented on the first aspect on The News Hour last night (http://www.pbs.org/newshour/bb/business/july-dec10/shieldsbrooks_09-17.html). According to Brooks, this is a trend that has been growing over the course of the last five administrations. For good and for ill, there has been a gradual concentration of political power in the executive over the course of American history. The rise of the administrative state since the New Deal had led to some limited dispersion of that power (since Congress created each administrative agencies and confirmed the director appointed by the President), but, if Brooks’ assessment is correct, even that small moderating influence on presidential power has been eroded by the executive reaction to contentious confirmation hearings (not only by removing Congressional oversight, but also by shifting the power from semi-autonomous agency secretaries to, in this case, a “special assistant to the president”).
However, while many pundits and politicos are most concerned about the distribution of power, I am most concerned with the efficacy of its use. As long as enough separationof powers exists to prevent any slide into dictatorship (and it does, despite the perennial overheated rhetoric on the Right), the distribution remains an issue of the means to our ends, and the salient question becomes whether the power thus exercised accomplishes goals which serve the public interest. Since neither our individual liberties are in any actual danger as a result of the concentration of power in the White House, nor, for the most part, is the functionality of distributed competences, the question really is whether increased regulatory oversight of financial markets serves the public interest.
And the answer is: Yes. The combination of the complexity of the modern market economy and the consequences of “information asymmetries” creates an indispensable need for an increasingly sophisticated regulatory architecture. The reason for this is that in information-intensive market sectors, where some minority of market actors are close to information that is remote and inaccessible to the majority of market actors, that minority of market actors will tend to manipulate markets to their advantage and to the public’s disadvantage, often with disastrous results. Examples of this abound, including the recent financial sector collapse, the Enron-fabricated California energy crisis of 2000-2001, and even Bernie Maddoff-like ponzi schemes (which exist in abundance). The challenge, indeed, is creating and running regulatory agencies capable of keeping up with those who are closest to the action.
This is not to say that there are not defects and downsides associated with the administrative state. Certainly, it is possible for market regulations to fail a cost-benefit analysis, and impose burdens on business more onerous than the benefits warrant, costing jobs and stifling wealth production. Agency rule-making processes, however, are highly attuned to this consideration, and make necessary assessments that offend less pragmatic sensibilities, such as placing price tags on the value of human life (since regulations that consider individual human lives infinitely valuable would inevitably lead to the complete shut-down of the economy).
The bigger problem is the phenomenon known as “agency capture,” in which regulatory agencies become “captured” by the industries they are supposed to regulate, and make rules that serve the industry’s rather than the public’s interests. This happens both as a result of political ideology and allegiances (mostly conservative presidents sympathetic and beholden to particular industry interests appointing agencies heads who represent and advocate for those interests), and organic processes (finding individuals competent to regulate information-intensive industries generally requires recruiting from the pool of people who have worked within those industries, and thus have friendships and loyalties tied to those industries).
But the challenge of effectively regulating our complex modern market economy does not counsel a retreat from the attempt to do so; rather, it counsels renewed vigor and assertiveness in the attempt to do so. The creation of this absolutely essential, and long overdue, new regulatory agency is a step in the right direction.
2008 Nobel Prize Winning Economist and New York Times Columnist Paul Krugman calls out Mitch McConnel for attempting to use political extortion to preserve fiscally irresponsible tax breaks for the super-wealthy (Even conservative Alan Greenspan has said that Congress should let the Bush tax breaks for the super-wealthy sunset, and not renew them), describes how how the Bush administration got them passed in 2001 by bundling them with smaller tax breaks for the middle class and circumventing fiscally responsible senate rules requiring off-sets for the tax breaks in reduced spending, and argues persuasively that it is in both the Democrat’s political interests and the nation’s economic interests to take a tough stand against Republicans trying to continue this national debt-inflating redistribution of wealth to the wealthiest Americans: http://www.nytimes.com/2010/09/17/opinion/17krugman.html?_r=1&src=twt&twt=NytimesKrugman.
Why on Earth does anyone vote for Republicans anymore? Because the right’s economic disinformation campaign has successfully disguised their economic hypocricy and incompetence in the eyes of many. It’s time to relegate to the dust heap of history these worhshippers at the alter of feathering the nests of the wealthy at the expense of the middle class and of future generations, and continue to reinstate reasonable government by responsible and committed public servants.
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In Sunday’s Denver Post, an editorial asked the title question “Political Theater or Poor Policy?” of President Obama’s proposed new transportation-sector stimulus spending (http://www.denverpost.com/opinion/ci_16036527). While admitting that Keynesian economists would answer that the proposed spending is too little rather than too much (implying that even Keynesians would have to oppose it on that basis), the author(s) sagely concluded that accruing more debt in order to invest in infrastructure and pump some capital into the economy is absolutely wrong. But there is no transparency of the reasoning behind this conclusion; we are left to assume that the wise editorial staff simply knows.
How, exactly, did the Denver post editorial staff arrive at a cost-benefit conclusion without having done any cost-benefit analysis? How, exactly, did the Denver Post editorial staff arrive at this economic conclusion without having done any economic analysis? This is what we don’t need more of, and particularly not from our information leaders.
It may be the case, or it may not, that taking on more debt now to invest in infrastructure and stimulate the economy costs more than it’s worth. It may be the case that it’s worth more than it costs. Professional economists are lined up on opposite sides of the issue, clustered around a much tighter and better informed battle-line than those whose wisdom is more arbitrary and less disciplined.
Wouldn’t it behoove us all if our last remaining major metropolitan newspaper in Denver were also among those clustered around the much tigher and better informed battle-line of economic literacy, rather than yodelling in the ideological echo chamber of arbitrary opinion?
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…the ‘them’ are those who believe in extremism.” This is a statement just made in closing by a participant in a discussion of American Muslims on “This Week,” discussing the anti-Islamic ferver in America today.
More generally (and currently even less attainably), I would argue, the “us” are those who are global humanists who strongly identify with no other in-group/group distinction, and the “them” are insular “tribalists” who live in a world most saliently defined by the intersection of their various in-groups (racial, national, ethnic, socio-economic, religious, sexual orientation, etc.), and all of the out-groups against whom they stand in opposition.
Of course, as with all such things, it is not really such a tidy dichotomy, but rather a set of interacting continua, with individuals falling at different points along different continua, some being quite nationalistic but not very racist, or quite classist but not very concerned with sexual orientation. However, those who tend to be “in-group/out-group” oriented in some spheres tend to be so oriented in others, because it is a way of viewing the world more than it is a set of positions on discrete issues.
Being committed to a non-tribalistic orientation does not mean being ignorant of current realities: We live in a world divided in many ways (politically, religiously, culturally, socio-economically, etc.), and those divisions have real consequences, and real implications for what kinds of public policies we can and should pursue. We can’t legislate globally, because we have no global government. We can’t magically create universal non-tribalism by embracing non-tribalism ourselves, as individuals. The question we should always address is, “What decisions, among those that I can make, best serve global humanity, given the current realities of the world?”
Today’s Denver Post carried an interesting story about the Southern Utes having transformed themselves into a successful mineral extraction corporation (http://www.denverpost.com/opinion/ci_16039376). It is a fascinating story of how one form of organization (tribal) can be deployed in innovative ways (commercial and industrial), and of how the innovation can serve the interests of the members of the organization. But what does it mean for the identity of the Southern Utes? How much of their traditional identity will survive such a transformation, and does it matter if the answer is “not much”? As in all such stories, the underlying question is “how much is gained, and how much is lost?” And how does this transformation fit into the existing social institutional landscape? Are tribal tax exemptions and paternalistic federal policies under such circumstances relics of the past, exploited and suffered in the present?
These kinds of questions, and the questions of how to keep up with social institutional transformations on the ground, so that our public policies do not address the conditions of the past but rather the conditions of the ever-changing present, represent a critical underlying challenge to our policy makers and, as the ultimate sovereign, to each and every one of us. Our fixed beliefs and stagnant certainties do not meet that challenge: We need to constantly strive to apply a broadly applicable system of analysis to a constantly changing world.